Someone asks: "You sometimes mention "Reformed" teaching or "Reformational" theology. What does that refer to?" * * * "Reformational" theology is the God-centered and Christ-honoring teaching which produced the Protestant Reformation -- much of which had been taught also by Augustine and certain other Catholic fathers. On major points, Luther and Calvin agreed, as later did Thomas Cranmer of the English church. These Reformers challenged the authority of the institutional Church to formulate doctrines not taught in Scripture, the saving power of sacraments apart from faith, and monetary … [Read more...]
Archives for 2012
REFORMED AND NON-REFORMED
Several gracEmail subscribers have asked for some explanation of the difference between "Reformed" and "non-Reformed" theologians as mentioned in a recent piece. * * * "Reformed" sometimes means "Calvinistic" but I use it in the broader sense to refer to the general framework of understanding held by the principal reformers Luther, Calvin and Cranmer as well as Augustine long before them. It includes a belief that the human race fell in Adam and that all humans since then (except Jesus Christ) are born "sinners" with an aptitude toward sin. The Reformed view holds that Jesus actually … [Read more...]
DOES GOD MAKE PEOPLE LOST?
A gracEmail subscriber asks, "Did God create some people to be saved and others to be condemned based on his own good pleasure and totally apart from their choices and conduct? * * * The Bible makes it clear that God is predisposed to save people, not to condemn them. He does not desire that anyone perish (2 Pet. 3:9). He desires that all people be saved (1 Tim. 2:4). He sent his Son to save the world, not to condemn it (John 3:17). When the end comes, God will save so many human beings from among all people groups and nationalities that they cannot be counted (Rev. 7:9). These are all saved … [Read more...]
TEN COMMANDMENTS
A gracEmail reader asks, "Are the Ten Commandments binding on Christians? What about the Fourth (Sabbath) Commandment?" * * * Strictly speaking, the Ten Commandments were given only to Israel, as part of its theocratic covenant with God as his chosen People in the Land of Palestine (Ex. 19:1--20:17; Deut. 5:1-22). However, the Ten Commandments express the spirit of a morality grounded in the character of God. This is the same morality divinely written "in the hearts" of pagans (Rom. 2:13-16), exemplified by Jesus Christ (Matt. 5:17-18; Heb. 10:5-10), prompted by the Holy Spirit (Rom. 8:3-4) … [Read more...]
CHRISTIAN DIFFERENCES AND THE GOSPEL (2)
gracEmail subscriber writes: "I am concerned that people who claim to follow Jesus Christ do not understand the Bible alike on many topics. Are we right and others wrong, or vice-versa? Whoever is wrong cannot be saved." * * * Believers in the first-century Roman house-churches sharply disagreed concerning vegetarianism (illustrative of issues of personal piety) and the observance or non-observance of special days (illustrative of issues of congregational practice). Paul does not simply take sides in these issues. Instead, he points to three fundamental gospel truths which all Christians … [Read more...]
CHRISTIAN DIFFERENCES AND THE GOSPEL (1)
A gracEmail subscriber writes: "I am concerned that people who claim to follow Jesus Christ do not understand the Bible alike on many topics. Are we right and others wrong, or vice-versa? Whoever is wrong cannot be saved." * * * What makes you think that our salvation depends on infallible understanding? If that were the case, not one of us would ever be saved. The best we can say is that all Christian believers are right and all are wrong -- just on different topics. Since that is true we will sometimes disagree on how best to please Christ. And Scripture shows us, in Romans chapter 14, how … [Read more...]
WHAT ABOUT A ‘JOASH CHEST’?
An Advent Christian pastor writes, "How far can we apply a Scripture text beyond its meaning in context? Before I arrived, our church already had a "Joash chest" (from 2 Kings 12:9-16) which we used to collect a special offering. Is this wrong? Should I tell them it is against the context?" * * * It seems to me that it is okay to "borrow" scriptural language or concepts, or to extend them for constructive purposes, so long as: (1) One is truthful in saying that is not what the context means, but that we are "borrowing" or "extending" biblical language; (2) One does not bind the matter on … [Read more...]
THE SUNDAY OFFERING — IN CONTEXT
Several gracEmail readers have asked about the Sunday church offering. Does First Corinthians 16:1-2 require it? Every Sunday? Only on Sundays? Does this text prohibit other fundraising projects by the church? * * * Although Paul was apostle to the nations ("Gentiles"), from the beginning of his ministry he emphasized the unity of Jew and non-Jew in Christ. As a demonstration of that unity and as a capstone to his life's work, he carefully organized a financial contribution from many of his Gentile churches to the Jewish mother-church in Jerusalem (Gal. 2:7-10; Acts 20:16, 22-24; 2 Tim. … [Read more...]
THE LORD’S SUPPER — FREQUENCY
A Church of Christ brother inquires, "I was taught to partake of the Lord's Supper only on Sundays, and only in the morning service, unless I was absent that morning. Are there biblical reasons not to partake of Communion on any day other than Sunday, or limiting it to Sunday morning?" * * * Although Jesus instituted the Lord's Supper on Thursday night before Easter, some today insist that Sunday is the only day on which it may be appropriately observed by Christians. Jesus did not specify either a certain day or a frequency for us to eat the bread and drink the wine, but simply said that … [Read more...]
SABBATH & EARLY CHRISTIANS
A gracEmail subscriber wrote: "I challenge Seventh-day Adventists to come up with one quote which shows that any Christians kept the Jewish Sabbath prior to Constantine." * * * According to Acts 21:20, many thousands of Jews believed in Jesus as the Messiah, and continued to zealously observe Torah. These Jewish believers naturally continued to observe the Sabbath, though now with new meaning in view of Christ's finished work of atonement (Matt. 11:28-30; Heb. 4:1-11). Further, the Apostle Paul expended considerable energy to demonstrate that he did not stand in their way (Acts 21:20-26). … [Read more...]
